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Showing posts from January, 2023
  Sociology of Religion   Primitive economy  Introduction: Social anthropologists have dealt with primitive economy in a very scant way, there is no dearth of literature pertaining to tribal ethnography, particularly by the British anthropologists. But all of them have looked at tribal economy in a very restricted way. They are milestones in the literature on social anthropology, but the economic life of the tribal’s has been totally ignored. Indian social anthropologists followed the British pattern. D.N. Majumdar, the doyen of social anthropology, has altogether neglected a separate discussion on tribal economy. Quite like Malfroursks and other British counterparts, he links economy with habitat and society.  Concept: Primitive economic order was depend upon weather conditions like rain, sun, flood. The division of labour was based on age and seu. The concept of personal property was at initial stage. The primitive society was self-sufficient in fulfilling...

Marriage

 Marriage is a one of the universal social institutions. It is established by the human society to control and regulate the sex life of a man. It is closely connected with the institution of family. Infact family and marriage are complementary to each other. As Giliin and Gillin have said, "Marriage is a socially approved way of establishing a family in the marriage.  Definition of marriage.:According to Edward Westermarck "marriage is the more or less durable connection between male and female lasting beyond the mere act of propagation till after the birth of offspring.  According to Malinowski, "Marriage is a contract for the production and maintenance of children.  According to Robert H. Lowie "marriage is a relatively permanent bond between permissible mates.   Characteristics of marriage  Universality :Marriage is more or less a universal institution. It is found in among the preliterate as well as literete people.  Relationship between man a...

Sanskritization

 Introduction -This term was made popular by Indian sociologist MN Srinivas. Sanskritization is a particular form of social change found in India, it denotes the process by which caste or tribes placed lower in caste hierarchy seek upward mobility by emulating the rituals and practices of the upper or dominant castes. It is a process similar to passing in sociological terms.  Definition :"MN Srinivas defined that sanskritization is a process by which a lower caste or tribes or any other group changes its customs, rituals, ideology and way of life in the direction of a higher or more after twice born caste" Characteristics: Sanskritization is a process of imitation in Indian society the social status of an individual is fixed on the basis of caste hierarchy. It was purely following or can be seen as copying others rituals and norms beliefs to improve their status in the society. It helps in socio-economic and cultural value transmission in several groups of the society. Sanskr...